We often, unwittingly, view relationships and the people we get into them with as escapes from ourselves, as cures for the maladies we carry within us.

We distract ourselves with enraptured hearts, lining the messy nests of our emotions with sentiment and unnameable, unknowable things, things which we nonetheless can see and touch, that have textures soft and rough to our feelings, which shield us from our ourselves.

Like gossamer in hell’s heat – love, its imitations, and inverses are hell – the shields from our personal darkness eventually melt away, leaving us as naked as before and more bereft and further from ourselves. We lose ourselves escaping from ourselves, cut deep grooves inside of us to fit people and their expectations, and then one day wonder where we went, what happened to us.

Somehow we fail to see what we want is already hidden in our individual weeds (cliché). We need only reach within, withstand the thorns growing around our souls and find those things which make us whole, which enable us to repair and reconnect with ourselves. To do this, we need to be alone.



Beer and Chocolate

How much of your behaviour is dependent on what is going on around you, say in your work or personal life? You might say a significant portion. What if you are highly self-aware of your thoughts and emotions, what if you are more often than not acutely know what is going on inside you? Any excuse suddenly seem banal, disingenuous even.

I have been thinking about this for a while, about whether I can attribute the ways I act and react to the externalities of a dynamic job or the residual fallout of an ended relationship. I cannot seem to reconcile within myself how I behave is not linked to what is without, but what is within. Asked another way, where in this am I taking responsibility for myself?

The hard part is communicating this, that I shift blame from myself and blind myself to, well, myself, and then to ask for what I need: space to sip on the truth which burns like cheap vodka going down. Work was not rough today. I want to be alone and drink a beer and eat chocolate, as overly spiced lentils simmer on the cooker. It is not that I do not feel I will be good company. It is that I want to wake up alone, sit alone in my very quiet house, and stew in my thoughts and drown in my funk by myself, however dangerous it might be. I am not pushing you away. I am reaching for myself. I am reaching for the self I have lost and forgotten when I am with another person, the self I am when I am not with you. Not you, but you, the ubiquitous you.

And this is the main question: who am I when I am not with you? We define ourselves through other people, with other people, see ourselves through their eyes, measure ourselves against them, so this is somewhat expected, that you tie yourself to those around you, family, friends, colleagues. However, you can only look outside yourself for so long. To use a cliché, what you seek is inside you, and to a degree, people are a distraction. There are things you will learn about yourself in social contexts, there are things you can only learn alone. The work of forging an identity is a solitary task, as are some aspects of repairing yourself. This is the task I am undertaking, consciously and otherwise, as I drink beer and eat chocolate.

Death and Other Things

I did a brave thing today: I viewed Guka‘s body. He seemed frail and at peace. I reminded myself, what remained was a shell. Regal in a navy blue pinstripe suit and a crimson KAMA tie, he looked like I imagine he would have looked had he had the kind of wealth and money to be a man of material renown. 

My heart did not flutter, my eyes water. The closest I came to grief was a quick clench in my chest when I saw one of my aunts quietly weeping after seeing what was left of him. His stillness, eyes and lips sealed shut forever, his shrunken form must have been all too final. 

I laughed with Papa and one of his friends about the absurdity of life and death and how tears will not change anything. Looking back it seems callous to be flippant at such a time. I am his grandson, named after him and in some ways I am him. I should be more heartbroken. 

We had seen his death coming for a long time. Most of us had silently acknowledged his eventual demise. He was old and sick and had given up holding onto his life. Something went out of him, and he was a shell long before he was in the coffin. I imagine he had had enough and was done with it all. His agemates have preceded him. One of the preachers even joked how he would not be alone wherever he was going. 

Unsurprisingly, I contrast the events of the day with my recently ended relationship. The two are as far apart as one can get, whether we are comparing the durations of the two associations or their individual attendant emotions. Yet, as I am often reminded, grief is grief and griefs cannot be compared. 

I feel as I should carry myself with more gravity about Guka‘s death, give it more weight than a lost love. The thought does not escape me, the reaching for some kind of sense in my personal chaos, that they are similar: they are deaths of a kind, losses of people and things we cherished and never imagined would be gone. 

The sadness I feel is more because of loneliness and aloneness, she is not here to comfort me during this supposedly trying time. I thought we had forever. With Guka I was more sensible. Death, real death, life loss, has a way of beating naivety out of you. 

Two of my friends called to ask how I am doing. I told them I was fine, and I am, the pain has not hit me yet. I tell myself this is a lie, however, I cannot seem to convince myself to believe it. I might not ever cry and allow myself to miss Guka. I hope I do, to prove to myself I am not a psychopath, that I loved him more than I let on. 

Compare this with how easily my tears flow and emotions run deep for her. Not quite odd. I cannot bring back Guka, no matter what I do. She, however, can come back, by some miracle. This is what terrifies me: she is within reach and at the same time without. 

We had talked about boundaries before we broke up. She wanted to be left alone. I have done a very good job yet in my idle mind an idea flowers: what if I tried to go back and she welcomed it? Not likely. She is proud and unforgiving. I would not be able to handle another rejection from her. 

For the umpteenth time, I cry for her and let those tears stand for all the things I have lost. The tears flow inward of course. I am good at pretending to be well. No one will know what I am really feeling. 

I wear the same clothes for every formal occasion: slim-fit khaki pants which I got lucky buying second-hand and in which I look good (I always seem to buy clothes which are too big, too small, dowdy, or for women), a shiny, delicate purple shirt I got as a graduation present from one of my aunts (she got lost on the way to the funeral and called me. I hung up and told her to text), and a pair of slip-on office shoes which are a size too big, curling upward and making my gait clumsy. I wore this ensemble, with the slight difference being I ironed the shirt and pants. 

My sister’s boyfriend came for Guka‘s funeral. He was with his father in the wider neighbourhood. We were to meet up a few weeks ago, however being the busy man he is we did not. He felt bad about this and gave me a thousand bob, two beers he said, by way of apology. I took the money. I am broke as fuck. I had also talked to Mum about the state of my pocket. She said she would sort me out if she had been paid. She had. She did. Another thousand. 

Another cousin of mine gave me five hundred and reminded me of a time I came through her. I glow with gratitude. Emboldened by my success, I wonder about asking Papa. Nah. His time will come. If I ever ask him it will be for bigger things, not a K or two to keep me going for the last week of a tight month. I could not even contribute to the monies for the funeral. This crushes me. 

One of my cousins came with a friend, a girl of Indian origin. I snatched glances and often stared at her during the sermon. Later, I asked my cousin for an introduction. We laughed about how my cousin had told her friend there are good men in the family, that she would not come out empty-handed. 

I had spent a large part of the afternoon debating whether I really wanted to talk to her, to find out more about her. In the end, my curiosity won, with the undercurrent being I should not use this as an opportunity to prove to myself I am still wantable and attractive, I am not the monster I often see myself as. I would not use her to avoid dealing with my own emotions. 

We chatted for a bit: she went to high school with one of my sisters. She sells mitumba in Gikomba and speaks fluent Kiswahili. Then a darkish thought: I wonder what it would be like to have sex with her. The sex I am having now when I have it is devoid of emotion and almost mechanical: release, not connection. I fucked away all my connectionness over the last one and a half years. 

We exchange numbers, and I wait impatiently for her to reply to my first message. She does. My heart or whatever else has replaced it, the hole shaped like my ex and the dashed hopes of my life, gives a jolt. I can see myself as the insecure hungry lost boy, hankering after affection from an attractive stranger. I hope my near-desperation comes across as interest rather than conquest. Then the dark thought returns, what does Muhindi pussy taste like? 

I tell myself this is all it is, just wanting to be friends. I see the devil in me grin and whisper “You want to fuck her. I shiver. I am better than this. I can seeI do see, women, as more than objects. Yet, the thought of her straddling me in sexual ecstasy warms me

And soon it is all done: Guka is buried next to his wife, my grandmother. Her cemented-over grave was washed the previous day. You would not know this, not with the blanket of fine dust covering it. I laugh with Papa about this. He smiles and does not seem to share my mirth. 

Lunch is served, and as usual, it is bland and not enough. Papa ends up getting only rice. I go to one of my uncle’s house where the clergy is eating and take one of my cousins along. We did not want him to leave hungry, despite the short drive back to Nairobi. I wolf my food down and immediately need solitude. I continue acting. There will be time enough to indulge my daydreams and drown in whatever passes as sorrow for me. 

Another uncle’s house. Quiet. Solitude. I find my bag moved from the sitting room into one of the bedrooms. I pick up Disgrace by J.M. Coetzee. I am about to finish reading it. I smile wryly at the title: is this what is waiting for me? 

Why are we attracted to the wounded? Why do I gravitate to the hurting and broken? Why do they to me? I think about this as I catch up with the travails of David Lurie. Some of the darkness I see in him, I see in myself. He seems to be finding catharsis. I hope I will too. His daughter Lucy has also been through rough times of her own. She also seems to be pulling out of her darkness. Defiant, she will not break. I envy and admire her: her obstinacy reminds me of my ex. I hate her: her obstinacy reminds me of my ex. 

On Evernote

Words have never been more meaningless than when I attempted to repair my previous relationship. Nothing I said or wrote worked.

I really messed up. I feel like a monster. Maybe I am such a bad person, maybe I am the monster I feel like. If I was a better person, I would have spared her the agony and I would not be in this deep dark emotional funk.

I have avoided using Evernote since we broke up because this is where our shared words live, those now empty collections of phrases which were going to be the threads to stitch us back together. It is where we put our shared ambitions, our plans, our thoughts and where we tracked our progress. And now, it is where I can track my heartbreak.

During the tense weeks when I struggled to fix our relationship, I somehow managed to keep my dreams alive, skating around the edge of despair and not falling in. Then I saw my complicated fantasy edifice come crashing down. Standing in the rubble, I gazed around myself with clear eyes and shuddered at what I saw and Evernote was part of that chaos.

I see the titles of the notes and fear delving into their contents. I avoid the reminders of darker days, darker for the unfulfilled hopes and dashed dreams they hold, suggestions of the crystal glass of my yearning against the will of a jilted lover, razor-sharp shards on the pages.

Evernote became where my scrambling to hold on to her found a home. I often think of deleting my account. For now, I will keep it and its contents. Maybe one day I will look back and see how far I will have come. Maybe, with these new words and their promise of catharsis, I can reclaim that space for myself.

On Wanting

I watched Guardians of the Galaxy Volume 2 yesterday night and part of this morning. I thoroughly enjoyed the puerile humour, the visual effects, and the music. The story line was predictable and cliched, however, it did not prevent the movie from coming together, as it were.

I have been waiting for this movie since the trailer debuted. In my impatience a few weeks ago downloaded a poor copy, sitting in the office in the evening waiting for the torrent to finish, with our security guy hovering over me because he wanted to go home, and consequently getting disappointed and deleting it. I went to bed that night ridden with angst.

The copy I watched last night was high definition: the colours were vivid and the sound impeccable. Yet, beneath my enjoyment of the film was dissatisfaction. I wanted it so badly and when I got it, I mostly felt empty. Was it worth spending so much energy on something which was ultimately going to let me down? Rather, why did I pin my hopes of happiness on something so fleeting, something which did not ultimately bring the contentment I had imagined?

Maybe there is something to be said for being careful about what you wish for. It is not the thing itself which will hurt you. It is an inability to acknowledge that that thing you so crave will never make you happy.


I have been living in my current house for seven months and I have never cooked a meal in it. I am a fairly decent cook and I love cooking, but I have never bothered to here. I survive on take-aways, heavy lunches, chapatis za Mama Vicky bought from the nearby market, and many meals at my partner’s house, who is my neighbour.

I promised myself a few months after I moved in my first meal would be a fish curry. My partner does not eat fish. She finds it disgusting, yet for some odd reason she enjoys sea food. Prawns, lobster, octopus, calamari, but not fish. I once pointed out fish also comes from the sea and, by that measure, is sea food. She was not convinced.

Exploring the reason for this, I find it is a way to assert myself in my space. By preparing a dish someone close to me cannot consume, I am laying claim to this territory as mine. It is infantile, yes, and even after this insight I still look forward to this meal.


For some reason I stopped. I never stop for strangers who look my way or say hello. Not any more. But I stopped for Marcos. Mackintosh. Enthusiastic in his greeting, jovial and energetic, I walked back to shake his hand.

He seemed deeply touched by this gesture. His hands were cold and clean as if he had just washed them. His lips were the characteristic red and chapped of ch’angaa drinkers, flecked with green spittle like he also chews miraa or muguka.

With his breath sickly sweet, he tells me he does not drink. I tell him he smells like he does. He tells me he has family problems, then he tells me he sees something in me and there is a reason I stopped and we met. He says he sees God in me. He asks if I am saved and accepted the lord Jesus as my personal saviour. I lie yes. He asks me if I am a student. I am flattered at this. I do not look old. I have recently acquired a heightened awareness of my looks, partly brought on by weight loss due to stress.

He repeats how it is God who has brought us together. I smirk inside but I feel myself seduced by the thought of a benevolent all-powerful being that cares about me. I almost believe it. I feel I am close to slipping back into religion at this point, when my love life has gone awry and I am questioning my job and my life choices more than usual. A few months ago everything was so clear. I thought I knew what I was doing. Life has a way of showing you you know nothing.

We pray together and he asks God to bless me. I accept this and welcome it. He wishes me a good day when I tell him I have to go. As expected, he touches me for something small, kitu ya chai. I oblige, removing a two-hundred shilling note from my left back pocket and thinking better of it. In my right one, I remove a hundred and give it to him. He thanks me and asks God to continue blessing me. I ask God to bless me. I will even ask for a blessing from a God I lost faith in.